I thought I would share a few words about why I feel Mandorla trainings are dear to my heart. There are so many wonderful yoga schools, but each of us has something unique that we offer and that isn't always easy to see at first glance. So, what makes Mandorla special?
First off, our trainings are taught with incredible student to teacher ratios, about 6 to 8 students per teacher and that intimate support doesn't stop after graduation. We are a village of women. We believe in our community and we are always looking for ways to support one another, in not just our teaching but in our lives. We get together for meals and coffee and wine.
We are passionate about sharing the fusion of Thai Yoga Massage and Yoga with our students. The element of healing touch that we teach in our programs is a healing experience in and of itself that prepares you to become a profound teacher and healer. Our two main offerings, Embodiment Yoga Teacher Training and Thai Yoga Therapy Training are designed to support you first and foremost in your own healing journey. We do this by ensuring that we create an atmosphere that it is safe and non-intimidating. We keep our class sizes small and we make sure that we, your teachers, are accessible and approachable.
The 200 hour Embodiment Yoga Teacher Training is a personal journey of self reflection that supports you in establishing a personal yoga practice that will last you a lifetime. From this foundation, we share with you our tried and true techniques for offering inspired group yoga classes. This training goes more deeply into teaching you the specific yoga asana and how to properly explore and teach them and includes a thorough teaching on sequencing, modifications and hands on assisting for group classes.
The 200 & 300 hour Thai Yoga Therapy Training is reflective both emotionally and physically. Rooted in yoga therapy and Thai Yoga Massage, this offering prepares you to offer one on one yoga classes (private yoga classes) and Thai Yoga Massage sessions. In this program we share with you techniques for supporting emotional health with a focus on anxiety, depression and stress. Additionally, you learn to work with the physical body through the lens of yoga therapy by acquiring skills for releasing and re-patterning the myofascial meridians and musculature. This training goes more deeply into how to support an individual with tailored breath-work, energy work, restorative and yin yoga and massage.
We believe in the whole journey that yoga offers us and are intentional about leading you in a thorough exploration of all its tenets. Exploring meditation, reflective journaling, inspired dialogue, mantra (chanting), mudra, pranayama (breath-work), and asana (yoga postures) each of our programs is an opportunity to begin to know yourself on a deep level and an invitation to come home to yourself.
We believe that the mastery of yoga is not the mastery of a specific yoga posture or series of postures, but the mastery of your own body. It is the development of an intimate understanding of your physical, emotional and mental patterns and perceived limitations so that you might, through this understanding, uncover a life where you begin to live past these limitations.
As much as is possible, we make our programs available to anyone with a sincere desire to begin this journey. You do not have to have a previous background in yoga, nor do you have to register to take the entire training program. If you find yourself with financial limitations, we will do our best to work with you. We also endeavor to make our programs accessible scheduling wise. We offer a combination of week long immersions, weekend trainings, weekday and evening traingings and online courses, so that you can find the options that work for you.
It is important to us that students know they are receiving a quality training.
My yoga practice hasn't changed my life in the way that you might think. I don't float through life on a blissful cloud while performing gravity defying, pretzel shaped movements worthy of Cirque du Soleil. My practice did not elicit a poignant moment of enlightenment where all of my prior life changed in an instant. Rather, I have experienced a series of poignant moments, both on my mat and off it over the years. This is not to imply that these shifts have been any less profound for me.
The truth of the matter is that mental resiliency is not something that came easily in my early life and I have struggled over the years with strong surges of emotion that felt like they would consume me. And at certain points of my life, these surges of anxiety and depression left me feeling incapable of functioning at any capacity, other than to crawl into my bed in defeat. When you experience emotions as strong as these, the sensations that you feel throughout your physical body, leave you feeling unsafe in your own skin . . . betrayed and wary of the next episode.
There is something important that I would like to speak to here. So many people, over and over again have expressed to me a difficulty with getting onto their yoga mat when they are feeling this way. Often with an air of guilt or shame over the matter, again and again, like a dirty secret that only they are guilty of. What I would like to say here, is that when you are feeling these emotions, it is a very physical experience. Your breath feels restricted and the tension in your body can feel so palpable that you would claw it out of your body if you could. IT IS PERFECTLY UNDERSTANDABLE THAT YOU WOULD GO TO THE SAFEST PLACE YOU KNOW OF WHEN YOU ARE FEELING THIS WAY. And for many of us, this safe place is our beds.
I think that for many of us, there is a perception of yoga that prevents us from seeing ourselves engaging in yoga and even for those of us who do practice, there are stereotypes that subconsciously, we feel we need to live up to. When the truth of the matter, is that yoga, quite simply, is the choice in any given moment, to take an action that better connects us to ourselves. It is an action of reclaiming our bodies and becoming at home with ourselves again. It is a learning of how to release those overwhelming bodily sensations that coincide with challenging emotions and a way to retrain our nervous systems and our minds to cultivate ease and contentment.
As I said earlier, I have experienced a series of small, yet not insignificant moments through my yoga practice that over the years, have helped me in a profound way. It is my intention, to share a few of these yoga epiphanies, here in this post and also, to continue this thread through the month of March.
Yoga Epiphany # 1 - Create a safe space
While crawling into a cozy bed can feel wonderful at first, when you are feeling stuck, your bed can quickly become a trap. Create a safe space for yourself in a sunny spot in your home and make it as inviting and nurturing as possible. I keep a yoga mat rolled out on my bedroom floor by the sunniest window in the house. If I am feeling upset, it is natural that I will start to head toward my bed, my go to, but having the mat there allows me to make a choice in those mere moments when I may not feel like a have a lot of energy for decisiveness. If I feel immobilized by my feelings, I put myself into a gentle back bend lying on a bolster and even take the duvet off my bed and snuggle into it. (I have even on occasion borrowed the table warmer from my massage table to make my mat that much more enticing and nurturing.) I am still lying down because that is what I feel that I need when I am feeling overpowered by my emotions; but I am lying in a posture that forces me to keep my chest open, instead of allowing myself to lie in a closed off position.
Yoga Epiphany # 2 - You don't need a yoga mat to do yoga
Listen to your body. If you feel fidgety and agitated, you may respond well to movement. If you are feeling stuck mentally and physically your body is charged with frustrated energy, this can be especially hard. I have found that when I am feeling this way, that the hardest thing, is for me to do something new. In fact, I am painfully resistant. This is about safety too. The more you can remove the barriers for yourself to engage in something that you need, the more likely you will be to engage in the activity. Ayurveda classifies stuck emotions and feelings of depression as Kapha dosha and according to Ayurveda, when Kapha is in excess, we need the help of others to help us regain our momentum. Reach out to others and get them to help you in making healthful movement based activities FAMILIAR to you.
Yoga Epiphany # 3 - Just Stand Up
You do not need to do something grandiose to shift into a healthier head space. In fact, it is the smaller, more attainable actions that you are more likely to repeat that will give you the greatest success. All that you need is to do one small action that gives you enough momentum and inspiration to do the next small action. For example, if your house is a mess and you feel overwhelmed, just stand up and pick something up and put it back where it belongs. Repeat. If you are feeling stuck and movement feels inaccessible to you, try the breath of joy that we demonstrate in the clip. That may just give you the momentum that you are needing to take the next small action, that over time, will lead you in a healthier direction.
Everything in practice has meaning, intention and purpose. This is what I love about yoga. There is no such thing as just doing a yoga pose. Each posture has an effect on me physically, emotionally, mentally and energetically. And like any human, I feel my emotions in a very physical way. I wanted to share a short peak of my personal practice during Elle's nap today. I have been dealing with a lot of frustration lately. Turns out, it is very hard to be a loving mom and run a company and still make time for your own needs. The truth? This was my 3rd attempt at posting a practice this week. My computer also crashed while uploading my online course that I teach and I lost the entire 2 hour session. It hasn't been the easiest week. But this is something that I know to be true. Yoga poses are not just random postures. They are profound and unique and we can choose the asana that we need for our specific circumstances at any given time. My practice draws from yoga therapy and ayurveda, so I can experience release of these frustrated feelings. I use twists to help myself move agitation and anxiety out of my tissues, so that I can feel like I can breathe again. I use core engagement and arm balances to reinstill my confidence and to strengthen myself to move past this challenging point in my life.
Stefani shares a short 15 minute yoga practice that can be helpful during those times when you are feeling anxious or overwhelmed and only have a limited amount of time for self care. This is a practice that speaks to mothers but is supportive for anyone who is feeling this way.
I wanted to share something quick with you all around Trauma Informed Care today. You can now take Trauma Informed Training through Alberta Health Services, ONLINE and for FREE. Trauma sensitivity is quickly becoming a very important topic as so many individuals in our fast paced society have experienced some form of trauma in their lifetime. Especially for those of us who are supporting people in holistic professions like yoga and massage, I would say that this information is an absolute must. So glad that AHS is being proactive and releasing this information to the public. And, if you ever want to chat with me on my own experience or perspective, my proverbial door is always open. Please send me an email at firstname.lastname@example.org.
Here is the link:
Yoga is the practice of embracing whatever is in front of you in this moment. As a mother, there is nothing more powerful than including your child into your time on the mat. The power of touch and movement that you share with your child is transformational, not only for them, but for you. It is my reminder that I don't have to be perfect and an embracing and allowance for myself that is liberating. I wanted to share this practice with you from this morning. And do notice, how my dog, Darwin is completely uninterested. He was far more interested when he was Ellie's age!
One of the benefits of being both a yoga therapist and massage therapist is that I am able to bring the wisdom of these backgrounds into my sessions. A topic dear to my heart of late, is trauma informed practice as it is apparent to me that more people than we have previously acknowledged have experienced trauma of some sort. I am very privileged to work with a team of psychologists who support me in sharpening my own skills on this matter and I would like to share some thoughts I have been having with them around this important conversation. In particular, this article is written for massage therapists as most RMT trainings focus on safe practice for the musculo-skeletal system. Just as important is practice that makes our clients feel emotionally and mentally safe and supported.
How do you know if your client has experienced trauma? What are the signs? How do you approach treatment in a safe and sensitive way without labeling and stigmatizing?
A safe assumption to make is that everyone has experienced trauma and that all clients should be approached in this way. Especially if your client gives signs that they feel nervous about the appointment, have experienced disappointment with a previous session or indicate that they need to feel in control of what is or isn’t happening.
Informed consent is important, not just at the beginning of the session but throughout the session. Just because you have been given permission for one area, does not guarantee that your client is ‘OK’ with you moving into another region.
When supporting an individual who has experienced trauma, who suffers from chronic pain or whose nervous system or endocrine systems are in a state of stress; some important factors need to be considered.
It is not always possible to feel what the nervous system or endocrine system are doing through the muscles. It is important to not make assumptions that the pressure you offer is appropriate because you feel a knot or don’t feel any resistance. In the case of emotions, the nervous system and the endocrine system, a lot more can be observed when there is movement. Just as we perform proper orthopedic tests prior to treatment of musculo-skeletal issues as RMTs, we must perform certain emotional tests. Do not just talk to your client and get them on the table.
If there are indicators for trauma, chronic pain, nervous system or endocrine stress, as above, lean into questions around what has and has not worked for them in the past. If they indicate holding tension in a certain area, talk to them around what their pain free range of motion is, not just on the musculo-skeletal level. For example, a person experiencing depression, may feel safe with their shoulders in a protective and closed stance. Can you, through gentle questions and invitation for movement, assess what their comfort range would be to open up their shoulders. Forcing such an individual into a deep backbend, could trigger a panic attack.
When the nervous system and endocrine system have experienced trauma, it is similar to physical pain, it overtime can become a chronic issue, meaning that less stimulus is needed to trigger a response and the response effect will ring for a longer period of time. When we work with such individuals, it is about re-patterning the nervous system, letting them know that areas they deemed unsafe are now safe. This is done slowly over time by challenging their current pattern at their edge of comfort, never beyond it.
I would love to discuss this further with all of you. Have you had any experience in this area? Do you have any insights of your own?
Sacroiliac (SI) Joint Instability
Several years ago, I noticed an anomaly in my own body that I began to observe in the bodies of many of my students. And I wasn’t the only one who took notice. I would often have students ask me after class, why it was that they could perform an asana so well on one side and yet struggle with it immensely on the other side. While there are many factors that can contribute to this occurrence, for the purposes of this article, I would like to focus on the sacroiliac joint and the importance of mindfulness within asymmetrical postures.
A Quick Assessment of the Pelvis
Too often within a yoga class setting, we teachers can be overwhelmed by the number of students. It can be daunting to familiarize yourself with every student’s compensation patterns, misalignments and injuries! Something that I have started offering in my group classes, is the opportunity for students to become aware of these patterns themselves. This can be implemented at the very beginning of the practice in a non-invasive way that integrates into a peaceful breathwork practice.
Invite students to lie on their mats in a gentle posture with their knees bent and thighs rolled medially toward one another. Beginning with a gentle and easy breath, I encourage students to invite ease into their abdomen as they inhale, allowing the navel to float away from the spine. On their exhale, students are invited to gently allow their navel to settle back toward their spine. I use this opportunity to walk around the room so that I can look for 2 things, the position of their navel and the position of their anterior superior iliac spine (ASIS).
What direction is the navel pointing? In a balanced pelvis, the navel should point straight ahead. If imbalance is present, the navel may point more to the left or the right. The direction that the navel points, can indicate the direction to which the pelvis is ‘twisting’. For example, in my own pelvis, there is a slight pointing of the navel to the right-hand side. This coincides with a posterior tilting of my right ilium and an anterior tilting of my left ilium.
Can you see the ASIS on both the left and right-hand sides? (On your own body, you can easily palpate the ASIS by sliding your hands down from your waist until you feel the upper rim of the ilium on either side. From here, slide your hands smoothly down along the front of your pelvis, maintaining contact with the pelvic rim. You will reach a bony protrusion along the front (anterior) and in the upper section (superior) of the pelvis. This is your anterior superior iliac spine.) Is one ASIS more prominent than the other or higher than the other? A lower ASIS indicates an ilium that is rotated more toward the anterior (front of the body) and a higher ASIS indicates an ilium that may be rotated more toward the posterior (back of the body).
What do you See?
If you feel unclear while students are lying down, another strong indicator of imbalance is what you see when students are simply seated with legs crossed on their mats. Is one leg higher than the other? Do they tend to favour one side more than the other? Have they expressed to you that certain asymmetrical poses (postures where the body is not doing the same thing on both sides; such as triangle pose) are easier on one side more so than the other? You can easily peak at students while they are in seated or standing postures to look at the navel and the ASIS throughout the practice.
Self Awareness – What do they Feel?
As students are practicing gentle breath work on the floor, you can invite them to roll the pelvis from side to side and to gently circle the pelvis along the edges of the sacrum. Invite them to place their hands on their navel and on the ASIS. You can still encourage breath work, please do, but use this time to draw awareness of the alignment of their body. This can be shared in a positive way that helps students to more deeply connect with their bodies through the process of ‘embodiment’ rather than making someone feel badly that there is something ‘wrong’ with them. Be mindful of the language that you employ. Ask questions around what students feel? As they rock the pelvis back and forth along the floor, do the two sides of the pelvis roll smoothly together? Does it feel like one side is more prominent? You can invite this awareness into the practice, especially as they explore any postures that are asymmetrical in nature. Start the conversation with them around the experience of the pose from side to side. Does one side feel stronger or more flexible? Is it easier to perform certain asana on one side more so than the other?
Modifying the Practice and Self Care
If you, or a student, become aware of a misalignment, how does that change the practice? What should they do, and more importantly, what should they avoid? I would like to give 3 suggestions here regarding movement within all asana, asana to avoid and asana to focus on.
Movement within Asana
If a misalignment becomes apparent, rather than suggesting that students always start on the right-hand side, give the option for students to start practicing on the side they find most difficult. Slow down. Focus on mindful and smooth movement. Emphasize the importance of transitioning from asana to asana as part of the practice. Really look for the end feel, meaning, where does the movement want to end? Is there a moment in the transition, where the body meets its end feel, but your student wiggles around it to ‘achieve’ the ‘full’ pose? Where is the spot where they stick? Tell them to stay there and dance with that space, even if it feels like they are no longer doing the posture or it doesn’t ‘look’ right. Emphasize how it feels, versus how it looks. Most importantly, the less mobile side needs to be the determining factor for how deeply a student goes into a pose. If the right side can only move 2 inches forward into a pose, than the left side, no matter how mobile, must only go that same 2 inches. When we do not do this, we create instability and yoga practice becomes harmful instead of helpful.
A note on end feel – To explore what wiggling past your end feel looks like, I would like to give an example. Have your students stand in mountain pose. Ask them to lift their arms in front of their body and slowly draw their arms back toward their ears or beyond. Watch their ribs as they do this. Is there a point where their arms no longer smoothly go back and they pop their ribs forward in order to ‘achieve’ the direction you have given? Have them repeat the movement without popping the ribs forward and assess where their actual end feel is for their shoulder mobility.
Asana to Avoid
In the case of the pelvis, there are certain postures that can be destabilizing to the SI joint and over the course of time, if done incorrectly, can cause damage. Should you or your student be struggling with SI instability, I would think strongly about intelligently adapting or modifying any asymmetrical asana. I give the examples of two asana below, one with lateral movement and one with forward movement so that you can get the idea and apply it to other postures.
Triangle Pose (Trikonasana), an Asymmetrical Pose with Lateral Movement
What occurs in the SI joint is greatly impacted by the rotation of our thighs. When we medially rotate our thighs, it creates space in the SI joint, allowing for greater movement. When we laterally rotate our thighs, it decreases the space in the SI joint, which can cause wear and tear between the sacrum and the ilium. (Often when an individual walks on their lesser toes, there is a coinciding lateral rotation of that leg.) In the case of triangle pose, it is very important that we look at the positioning of our forward leg. Is the student supinating their foot, ie: rolling slightly onto the lateral edge of their foot or peeling their arch off the floor? What direction is their knee pointing? When your student enters the posture, does their knee cap roll too far medially? To modify triangle pose, invite your students to gently bend their forward knee until it tracks forward. If the foot is supinated or pronated, ask them to lift the heel of their forward foot until they can stand equally into the ball of the foot. Ask them to engage their core as they slowly lean toward their forward leg and ensure that they stop at that point where they feel their true end feel, or when you observe they begin to wiggle past their sticking point. Also, make sure to look closely at their back leg and ensure that they are medially rotating the thigh while grounding firmly through the heel of the foot.
Low Lunge (Anjaneyasana), an Asymmetrical Pose with Forward Movement
I choose this pose because of the variation often enjoyed in yoga classes, where students are invited to draw the torso forward with the opportunity to place their forearms on the floor. If you consider what we have already discussed in this article regarding wiggling around our end feels to achieve postures, this variation of the pose would be an excellent example of where this occurs and can cause detriment to the SI joint.
In the humble variation of low lunge, the SI joint can be negatively impacted when the posture is forced. To enter the ‘full’ variation, a few movements need to occur. The rectus femoris, aka your hip flexor, needs to be able to lengthen fully. If the rectus femoris in the rear leg is shortened for any reason, your student’s ability to create the needed distance between their two legs will be greatly reduced. Without the pelvis positioned closely enough toward the floor, the temptation will be to force the asana by taking the stretch into the lower back and pelvis; into the SI ligaments which serve to stabilize the pelvis. Overtime, ignoring this compensation can lead to SI ligament strain, making this posture a contributor to SI instability and potential pelvic shearing, where the bones of the SI joint rub together. This is also aggravated by the second compensation students will likely utilize to ‘achieve’ getting their arms on the floor, which is a lateral rotation through the anterior leg to make space for the torso and arms. (If you recall, a lateral movement compresses the bones of the sacrum and ilium against one another, thereby closing the joint. Not an ideal scenario!
To modify the posture and make it pelvic aware, lets look at the intention of the asana. What is it that we are hoping to achieve by utilizing the pose in our yoga class? Could we achieve the same intention with an alternate pose altogether? Anjaneyasana is a precursor to hanumanasana, the Monkey God Pose or splits. Its main intention is to stretch the hip flexors of the back leg. If this is our emphasis, we can modify the pose by using a stool, by placing the foot of the back leg on a stool with our knee gently placed on a small bolster or folded blanket. (When the knee is bent we emphasize stretching into the rectus femoris. When it is straight we emphasize stretching the iliopsoas, which by the way, is not a hip flexor, but it can contribute to anterior pelvic tilt.) Other cues that I would offer and things that I would look for, is to make sure that the adductors, inner thigh muscles, are firmly engaged along with the transverse abdominus muscles of the abdomen. This protects the SI joint and prevents us from wiggling around our limitations. Finally, only go as far as you or your student is able to go without losing the straight tracking forward of the pelvis.
Asana to Focus On
Table Pose (Goasana)
This is a great posture for pelvic support. Often when I teach this pose with the option to extend the leg, one of the first things I observe is that most students will laterally rotate their extended leg to ‘achieve’ the pose. To help create better pelvic stability, you can utilize this pose to teach your students how to properly engage gluteus maximus. One way that I do this is to invite students to first start the extension process by using the grounding of their rear foot of the extended leg. By inviting them to anchor their toes to the floor and reach out through the heel, we use this time to focus on medial rotation of the thigh and engagement of the adductors. I will at times, place my hand along their inner ankle of the extended leg and ask them to press into my hand. Once this is comfortable, we attempt lifting the extended leg while maintaining the alignment. Sometimes students are only able to lift an inch off the floor before they begin to lose their alignment by laterally rotating. So, this is where I tell them to work.
Block Squeeze and Strap Press
This is a movement therapy technique that integrates seamlessly within a yoga class setting. From a supine (lying on the back) or seated in a chair, you will need a block and a strap. Place the block between the knees and ensure that the feet are tracking straight ahead. Wrap the strap firmly around the thighs. Using a count of 10, ask students to hug the block with their knees and then have them press out into the strap for an equal amount of time. I usually do 3 sets of these.
Secondary Compensations and Further Care
Beyond an SI imbalance there are further considerations that should be explored. Namely, what is happening in the knees, the thighs, feet and lumbar spine. In the case of pelvic shearing, where the SI joint has been damaged, other factors can be at play. Is there dysfunction in the gluteus medius or ligament laxity in the SI joint? How does your student step when they are walking? Did you know that we are meant to step into the greater toes, big toe (hallucis), pointer toe and middle toe, when we walk and run? When we don’t as in the case of a medial knee injury like an MCL or meniscal injury and we step into the lesser toes along the outer edge of the foot, this causes an impact that can lead to pelvic shearing in the SI joint! Also, SI imbalance can contribute to functional scoliosis.
The good news? There are wonderful health care providers these days such as Physiotherapists, Yoga Therapists, Osteopaths and Massage Therapists, who can help your student on their path to full mobility and recovery. I believe that for anyone who teaches a movement based practice, the best approach is for you to seek out these services for yourself, ask around for referrals from other yoga teachers. What is important is that you find health care providers who understand the unique movements that yoga practices can employ so that they can recommend the best recovery approaches.
Stefani Wilton and Contributors
Finding beauty in the midst of joyous imperfection